Tuesday, October 24, 2006
Friends again - Pa'no kung kriminal ako
Thursday, August 24, 2006
Friends....ter
Wednesday, August 23, 2006
Nakakapagpalungkot na kalayaan
I saw something around you, an aura of heaven.
My perception is confusing me, who are you in reality?
I don't know, perhaps, my two extra eyes confuse me.
You smile, you praise, you make me feel complete.
Who are you, that your presence destroys my shield?
An armor of shadow, you poke with waterly force.
Until you reveal, your greater beauty is beneath.
But you are not the one I seek, you Angel.
I am of beyond, without feelings and feeling nowhere.
Until I learn that the dream, has a destiny of its own.
Oh, how expensive the cost of reality is... my dream.
Tuesday, August 08, 2006
Writing
Thursday, July 13, 2006
Tagalog
Tuesday, June 20, 2006
Tired
I am tired.
But I got enrolled in my master's. First day funk this Friday afternoon. I know I will miss the good life - I mean, gimmicks. I have to discipline myself regarding finance and other stuff. Time is another concern.
Work is DEMotivating. I don't any progress in my effort to achieve my objectives. Loosen up? I don't know. I only have heard of, "shape up, or ship out!"
So, what do I really do?
I don't know. I am considering of getting out of my current job and seek another, one more stable. Get a job that complements my master's load. I don't need a lot of money. I only have to consider that I have two priorities: family and academics. Anything else is either a means to those ends or a hindrance.
I wonder what will happen...?
I don't have any idea what to write anymore. When I am not in front of the computer, I feel like I have a lot of things to write about... but not now.
Miss my friends... from the Corps, from DBM, from high school, college, from the student assistants... from all circles of my life.
This master's hopefully pays off.
What would I do?
Thursday, May 11, 2006
CSI: Da Vinci Code
Wednesday, April 12, 2006
Christianity and Gospels
Gospel is derived from the Greek word euaggelion and means "good news." The genre of gospels include the four canonical books of Matthew, Mark, Luke and John as well as some extrabiblical gospels written in the second century. The good news written about Jesus the Anointed (The Jewish Messiah) organized the oral tradition about him into connected narratives to form a smooth transitional story. The chronology that the Evangelists (the anonymous authors who wrote the four gospels) used begins with John the Baptist and the baptism of the Messiah, to his ministry, arrest, death and resurrection. Although a misconception still exists that refers to the gospels as a biography of Jesus--due to Justin Marytr's reference c. 150 CE that the gospels were the "memoirs of the apostles" and the fact that early Christians came to see them that way--the evidence suggests that the Evangelists arranged the stories about Jesus in an order to suit their telling of an aesthetic story, rather than as a chronology of the events as they actually took place.
It is important to fit the gospels into an appropriate genre in order to understand them. The letter-writing genre (that the Apostle Paul used to communicate with the churches in the Diaspora) was well known in the first century. Likewise Jewish apocalyptic genre was also familiar to the readers of the time, so that books such as Daniel and Revelation were understood in the context of apocalypses. But the genre we now call "gospel" was something new to the readers of the Evangelists. Did the Evangelists mean for their work to be read as strict biographies? Or perhaps it was well understood that some amount of poetic license was expected as long as it was based on a core of truthful events?
Due to the belief by most scholars today that Matthew and Luke's gospels were based on Mark's (the Synoptic Problem) Mark's gospel has received a great deal of attention. If the author of Mark's purpose can be understood, then the gospel genre may be understood as well. Form critics emphasize that Mark's gospel is composed of many smaller units called pericopes (pronounced per-RICK-a-pee) that are linked together by Mark into a larger framework. If Mark is seen in this fashion--as an editor or an anthologist--then form critics suggest that Mark obtained his material from either the existing collections of oral traditions about Jesus, or perhaps a pre-Markan "proto-gospel" which codified this oral tradition in a very primitive manner. The early members of the Jesus movement (who would later be called "Christians") spread the stories about Jesus by preaching, referred to by scholars as the kerygma (pronounced care-RIG-muh), literally "that which is proclaimed" and the role of the kerygma was probably essential to getting the sayings and deeds of Jesus to Rome where Mark is believed to have written his gospel between 65-71 CE.
Some scholars still suggest that the gospels are derivations from other genres of the period such as the dialogue, the tragedy, or the Greco-Roman literature piece. Source-critical methods of study suggest that Mark did not intend for his work to be a Greco-Roman biography in the tradition of the period, since he concentrates heavily on the themes of foreshadowing the plots against Jesus and, later, on Jesus' death. This is where redactive criticism has become involved in determining how to understand the genre. Redaction critics study the Sitz im Leben--"situation in life" or the motivation of the gospel-writers themselves in an attempt to understand why they came to write the gospel at all. Redaction critics emphasize the language, style, date and place of composition of a given gospel in order to place it appropriately within a context in order to gain a better understanding of the gospel and the intentions of the author.
Today, it is generally agreed upon that the gospel genre must contain two elements in order to be called a gospel. The work must embody the stories and kerygma of the early Jesus movement and it must organize these elements into a narrative outline.
Prophecy for Today
What is a prophecy? It is not about telling what would happen, but just telling the Word of God through a human being.
What is the message here? Do not focus on the things that are not material to salvation and faith. Focus on God's everlasting and complete love, and your purpose in His plan.
Celebrate the Holy Thursday with renewal of spirit.
1 Who has believed our message
and to whom has the arm of the LORD been revealed?
2 He grew up before him like a tender shoot,
and like a root out of dry ground.
He had no beauty or majesty to attract us to him,
nothing in his appearance that we should desire him.
3 He was despised and rejected by men,
a man of sorrows, and familiar with suffering.
Like one from whom men hide their faces
he was despised, and we esteemed him not.
4 Surely he took up our infirmities
and carried our sorrows,
yet we considered him stricken by God,
smitten by him, and afflicted.
5 But he was pierced for our transgressions,
he was crushed for our iniquities;
the punishment that brought us peace was upon him,
and by his wounds we are healed.
6 We all, like sheep, have gone astray,
each of us has turned to his own way;
and the LORD has laid on him
the iniquity of us all.
7 He was oppressed and afflicted,
yet he did not open his mouth;
he was led like a lamb to the slaughter,
and as a sheep before her shearers is silent,
so he did not open his mouth.
8 By oppression [ a ] and judgment he was taken away.
And who can speak of his descendants?
For he was cut off from the land of the living;
for the transgression of my people he was stricken. [ b ]
9 He was assigned a grave with the wicked,
and with the rich in his death,
though he had done no violence,
nor was any deceit in his mouth.
10 Yet it was the LORD's will to crush him and cause him to suffer,
and though the LORD makes [ c] his life a guilt offering,
he will see his offspring and prolong his days,
and the will of the LORD will prosper in his hand.
11 After the suffering of his soul,
he will see the light of life [ d] and be satisfied [ e] ;
by his knowledge [ f] my righteous servant will justify many,
and he will bear their iniquities.
12 Therefore I will give him a portion among the great, [ g]
and he will divide the spoils with the strong, [ h]
because he poured out his life unto death,
and was numbered with the transgressors.
For he bore the sin of many,
and made intercession for the transgressors.
Footnotes:
- Isaiah 53:8 Or From arrest
- Isaiah 53:8 Or away. / Yet who of his generation considered / that he was cut off from the land of the living / for the transgression of my people, / to whom the blow was due?
- Isaiah 53:10 Hebrew though you make
- Isaiah 53:11 Dead Sea Scrolls (see also Septuagint Masoretic Text does not have the light of life .
- Isaiah 53:11 Or (with Masoretic Text) 11 He will see the result of the suffering of his soul / and be satisfied
- Isaiah 53:11 Or by knowledge of him
- Isaiah 53:12 Or many
- Isaiah 53:12 Or numerous
Courtesy of BibleGateway.com
Sunday, April 09, 2006
Summer
Saturday, April 08, 2006
This must be Indian
Saturday, March 25, 2006
Decision
At this, I have made my decision.
- How much is the tuition fee?
- What are the requirements? Are there interviews? What are the pre-requisite subjects that I might need to take for business-oriented master programs.
- How many units?
Monday, March 20, 2006
A Plan for Revolution
Sunday, March 19, 2006
Wedding
Saturday, March 18, 2006
Conflicts and Plans
Saturday, February 25, 2006
When I die
Saturday, February 18, 2006
Category 3 A$$shole
Long time. Miss posting here. Anyway, guess there are a lot of things to write about. Work. Friends. Love. Life.
Let's start with a lecture.
Categories of a$$holes.
Category 1 - These are the serious players. They play with people's feelings like they play with a ball for leisure - not even for a purpose. They don't know and don't even bother to know if they hurt people with what they do. I've seen some of these - not just in relating with people but with managing as well. Managing is not primarily about resources, but primarily about managing human resources, or people.
Category 2 - These are the people who know they hurt, but they don't care. It's like they take pleasure in pissing everyobody off.
Category 3 - This is where I think I belong. They know they hurt people, but they do it for a purpose. Of course, they don't compromise on another aspect of their life. In a movie, these are the characters that you see like they are justified, but it is just that they don't know how to communicate effectively. Like, "Why can't you just tell them what happened?" You really can't blame them, but they break the relationship. So they are a$$holes.
Like me.
* * *
Work has been easier. It's just difficult being called "Randy" instead of a christened name or a self-appointed nickname. Worse, that name is the name of the person of the creep who did not approve my... whatever. I'm just being bitter, I think.
* * *
It's been an awesome time with my two lady friends. They have been good listeners and "interrogators". I miss them. I don't want them to know, but I simply do miss them. Really, I don't want to meet them, sometimes, because, like I told them (or one of them, I think), when I meet them and have a time with them, I realize and feel how much I miss them and their value is made more tangible - by the feeling.
The value of the "date" is even enhanced when my mind drifts while I try to sleep (just before I type this article) - that they make me feel at ease and I really take a rest. I am not pretending to be anything like I do at work or with a person that I'm supposed to be knowing and letting myself known. With them, I am happy that I make funny faces, they laugh with genuine appreciation, and love that I know are complete. What friends I have.
* * *
I am again torn between adulthood and youth. I didn't know how to think of people, particularly people of the opposite sex. It's like this: when I see a girl, she's either too young or too mature. I don't know what's the type that I would like.
I see a path that is easier but I'm not sure if I would like to trek that one yet: Single. It's sort of easier: hard when it comes to romance, easier when going through the long dull predictable path of life that I tend to become attached to. Surprises are small parts that I don't appreciate yet when they come as normal. Surprises when they are not appreciated are unexpected contingencies or crises.